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The Social History of Smoking

George Latimer Apperson

Chapter 12:

And what more fitting emblem of peace could be chosen than the calumet, the proffered pipe? Tobacco, whatever its enemies may have said, or may yet say, is the friend of peace, the foe of strife, and the promoter of geniality and good fellowship. Mrs. Battle, whose serious energies were all given to the great game of whist, unbent her mind, we are told, over a book. Most men unbend over a pipe, even if the book is an accompaniment.

To the solitary man the well-seasoned tube is an invaluable companion. If he happen, once in a way, to have nothing special to do and plenty of time in which to do it, he naturally fills his pipe as he draws the easy-chair on to the hearthrug, and knows not that he is lonely. If he have a difficult problem to solve, he just as naturally attacks it over a pipe. It is true that as the smoke-wreaths ring themselves above his head, his mind may wander off into devious paths of reverie, and the problem be utterly forgotten. Well, that is, at least, something for which to be grateful, for the paths of reverie are the paths of pleasantness and peace, and problems can usually afford to wait.
"Over a pipe!" Why the words bring up innumerable pleasant associations. The angler, having caught the coveted prize, refills his pipe, and with the satisfied sense of duty done, as the rings curl upward he reviews the struggle and glows again with victory. At the end of any day's occupation, especially one of pleasurable toil—whether it be shooting or hunting, or walking or what not—what can be pleasanter than to let the mind meander through the course of the day's proceedings over a pipe?

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The Social History of Smoking

George Latimer Apperson

Chapter 6:

There was indeed no diminution of tobacco-smoke in the coffee-houses. A visitor from abroad, Mr. Muralt, a Swiss gentleman, writing about 1696, said that character could be well studied at the coffee-houses. He was probably not a smoker himself, for he goes on to say that in other respects the coffee-houses are "loathsome, full of smoke like a guardroom, and as much crowded." He further observed that it was common to see the clergy of London in coffee-houses and even in taverns, with pipes in their mouths. A native witness of about the same date, Ned Ward, writes sneeringly in his "London Spy," 1699, of the interior of the coffee-house. He saw "some going, some coming, some scribbling, some talking, some drinking, some smoking, others jingling; and the whole room stinking of tobacco, like a Dutch scoot, or a boatswain's cabin.... We each of us stuck in our mouths a pipe of sotweed, and now began to look about us." Ward's contemporary, Tom Brown, took a different tone: he wrote of "Tobacco, Cole and the Protestant Religion, the three great blessings of life!"—as strange a jumble as one could wish for.

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